Category: Call For Papers

CFP: LATC 2022: Confessing the Church

March 17-18, 2022 at Biola University, La Mirada, CA

The 2022 Los Angeles Theology Conference will engage ecclesiology, that is, the doctrine about the Church. The goal of the conference is to offer constructive proposals for understanding and confessing the doctrine of the Church with historical depth, ecumenical scope, and analytic clarity. We are inviting theologians (philosophical, biblical, historical, and otherwise) to address this vital Christian doctrine.

Call for Papers

Abstracts of no more than 200 words should be sent to before October 1, 2021. An acceptable paper will be approximately 3,500 words (to be delivered in 35 minutes with 5–10 minutes for Q&A).

The 9th Annual Los Angeles Theology Conference will be held on March 17-18, 2022 on the campus of Biola University in La Mirada, CA. The theme of the conference is “Confessing the Church.” We are inviting theologians who can situate the doctrine of the Church in its larger systematic theological context, showing its connections and implications with other doctrines.

Beyond the five plenary papers, nine papers will be selected from the responses to this call. We are especially seeking papers that are theologically constructive accounts of the Church, describing how it is related to the catholic confession as being “one, holy, catholic, and apostolic.” In particular, we welcome papers that offer reflection on the way in which the Church exhibits (or fails to exhibit) one or more of these features. Preference will be given to papers that offer constructive proposals rather than merely critiques.

The plenary sessions feature Natalie Carnes (Baylor University); Millard J. Erickson (independent scholar); Tom Greggs (University of Aberdeen); Jennifer Powell McNutt (Wheaton College); and Paul Nimmo (University of Aberdeen).

Those with completed doctorate degrees are invited to submit paper proposals on this year’s theme. The focus of the conference is on constructive or systematic theology, rather than upon exegesis, the history of doctrine, or social scientific approaches to religion. Papers that engage the theological tradition as a means of theological retrieval are most welcome.

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IVP Early Career Philosopher of Religion Contest

Inter-Varsity Press and the Tyndale Fellowship’s Study Group for Philosophy of Religion are pleased to announce this year’s ‘Early-Career Philosopher of Religion’ competition.

This year’s essay question:
What does it mean that God is good?

Prizes: Book prizes are to be awarded to the value of:
1st Prize: £100
2nd Prize: £50
Books must be purchased from IVP books.

The winner is also to be named ‘IVP Early-Career Philosopher of Religion 2021’, and offered a slot to present at the 2022 Tyndale Conference.

Submissions are welcome from those that are either within three years of their first, permanent academic position (on the closing date) or have never held such. Previous winners are requested not to re-enter. Submissions must be between 2,000 & 4,000 words, and will be assessed by a small committee on professional Philosophy benchmarks, including:

  • Display of a questioning intelligence
  • Ability to engage critically with ideas
  • Clarity in making relevant distinctions
  • Ability to construct reasoned arguments
  • Ability to evaluate arguments critically
  • Knowledge of the history of Philosophy and the Philosophy of Religion

There is no requirement that the essay defend any particular theological or philosophical view. Essays must be written in English, and submitted electronically as either a Word Document or a PDF to:

Daniel Hill ( by midnight on Friday September 10th 2021.

We hope to announce the winners within one month of the closing date.
Dr Daniel Hill (Chair, Tyndale Fellowship’s Study Group in Philosophy of Religion)
Dr Yang Guo (Co-Chair, Tyndale Fellowship’s Study Group)

Open Theology – Call for “Topical Issues” Proposals.

Open Theology ( invites groups of researchers, conference organizers and individual scholars to submit their proposals of edited volumes to be considered as topical issues of the journal. 

Proposals will be collected by October 31, 2021. 

To submit your proposal please contact Dr Katarzyna Tempczyk at katarzyna.tempczyk @

Information about the journal and past proposals can be found here



  • Violence of Non-Violence (ed. Michael Jerryson and Margo Kitts)
  • Manichaeism – New Historical and Philological Studies (ed. John C. Reeves)
  • In Search of a Contemporary World View: Contrasting Thomistic and Whiteheadian Approaches (ed. Joseph Bracken)
  • Science and/or Religion: a 21st Century Debate (ed. Shiva Khalili and Fraser Watts) 


  • Cognitive Science of Religion (ed. Jason Marsh)
  • Is Transreligious Theology Possible? (ed. Jerry L. Martin)
  • Psychotherapy and Religious Values (ed. P. Scott Richards)
  • Bible Translation (ed. Mark L. Strauss)
  • Religious Recognition (ed. Heikki Koskinen, Ritva Palmen and Risto Saarinen) 
  • Religion and Race (ed. Daniel White Hodge)


  • Multiple Religious Belonging (ed. Manuela Kalsky and Andre van der Braak)
  • Phenomenology of Religious Experience (ed. Olga Louchakova-Schwartz and Courtenay Crouch)
  • Analytic Perspectives on Method and Authority in Theology (ed. Joshua Farris and James Arcadi)
  • Alternative Religiosities in Soviet Union and Communist East-Central Europe (ed. Rasa Pranskeviciute and Eagle Aleknaite) 


  • Cognitive Linguistics and Theology (ed. John Sanders)
  • Intersubjectivity and Reciprocal Causality within Contemporary Understanding of the God-World Relationship (ed. Joseph A. Bracken)
  • Rethinking Reformation (ed. Niels Henrik Gregersen and Bo Kristian Holm)
  • Religion in Latin America: Theological and Philosophical Perspectives (ed. Charles Taliaferro, Marciano Adilio Spica, and Agnaldo Cuoco Portugal)
  • Phenomenology of Religious Experience II: Perspectives in Theology (ed. Olga Louchakova-Schwartz and Martin Nitsche)
  • Recognizing Encounters with Ultimacy Across Religious Boundaries (ed. Jerry L. Martin) 


  • Digital Humanities in Biblical Studies and Theology (ed. Claire Clivaz and Garrick Allen)
  • Phenomenology of Religious Experience III: Visuality, Imagination, and the Lifeworld (ed. Martin Nitsche and Olga Louchakova-Schwartz)
  • Existential and Phenomenological Conceptions of the Relationship Between Philosophy and Theology (ed. Nikolaas Deketelaere, Elizabeth Li, and Steven DeLay)


  • Women and Gender in the Bible and the Biblical World (ed. Zanne Domoney-Lyttle and Sarah Nicholson)
  • Issues and Approaches in Contemporary Theological Thought about Evil (ed. John Culp)
  • Motherhood(s) and Religions (ed. Giulia Pedrucci)
  • Phenomenology of Religious Experience IV: Religious Experience and Description (ed. Olga Louchakova-Schwartz, Aaron Preston and James Nelson)

2021 (in progress):

  • The Bible and Migration (ed. Carly Crouch)
  • The Reception History of the Biblical and Patristic Heritage: Reflections on Theory an Method in a Burgeoning Field of Study (ed. Miriam Jane de Cock)
  • Women and Gender in the Bible and the Biblical World II (ed. Zanne Domoney-Lyttle and Sarah Nicholson)
  • Rationality and Religiosity During a Pandemic: Pehnomenology of Religious Experience V (ed. Olga Louchakova-Schwartz, Jason Alvis and Michael Staudigl)

Analyzing Theology Series – Call for Monograph Proposals in Analytic & Systematic Theology.

Analyzing Theology is a series of short (i.e., sub 70,000 word) entry level monographs in Christian theology being published with Wipf and Stock. The series showcases work in analytic and systematic theology from world-leading scholars. Monographs in the series are aimed at: (i) introducing cutting-edge analytic and systematic theology, (ii) providing a platform for original contributions in analytic and systematic theology, and, (iii) connecting questions of theoretical significance to theology with the practices of actual theological communities.

There are forthcoming volumes in the series by Nicholas Wolterstorff, Eleonore Stump and Joshua Cockayne.

The series is being edited by Joshua Cockayne and Jonathan Rutledge. If you are interested in submitting a proposal contact Joshua Cockayne ( or Jonathan Rutldege (

(Cover image credit Berk Ozdemir – Pexels)

Open Theology – Call for Papers: “Death and Religion.”

The theological journal, Open Theology invites submissions for the topical issue – “Death and Religion”. (

Edited by: Khyati Tripathi, (UPES, India), Jennifer Moran Stritch (Limerick Institute of Technology, Ireland) and Peter G.A.Versteeg (Vrije Universiteit Amsterdam, The Netherlands).


    Death and religion share an interdependent relation. Where death is an event or state that threatens to disintegrate worlds and meaning, religion can be seen as a practice that categorizes, consoles and makes sense of this kind of disintegration. According to Oxford dictionary, death is defined as “end of life”, but behind this simple definition, there is a web of complex ideas that could be understood from not just biological but also religious or cultural perspectives. Death has been conceptualized differently in different religious traditions as their texts and practices demonstrate. According to Lifton, religion is ‘life power’ and dominates death. Similarly, Davies put forth rituals as culture’s ‘words against death’.

     The relationship between death and religion should be seen as a broad scholarly query, which includes philosophical and theological questions, as well as more applied perspectives such as social work. Although death is a clinical process of organs that cease to function, dying and death are events that are surrounded by various sense-making practices, ranging from intricate traditional ceremonies as part of established religious repertoires, to more personal, individualized rituals. Social-cultural context, therefore, is of utmost importance to understand how we interact with dying persons and dead bodies, and why we do it in that particular way.

    In theology we see how faith traditions historically account for the reality of death, reflecting upon its existential meaning and thus trying to understand how to deal with the event of death. As such, a theology of death raises both practical (e.g. in spiritual care) and systematical (e.g. in ethics) questions regarding death and dying. 

     In psychology death anxiety or fear of death invited a great deal of interest starting in the late 1950s with Fiefel’s work on death anxiety and religion. Different studies pointed at different relationships between death anxiety and religiousness; some studies found a positive relationship between the two while others found an inverse relationship.  Some research argued for a curvilinear relationship between death anxiety and religiousness, explaining that moderately religious participants have more death anxiety than those who are extremely religious or not religious at all. The relationship between religion and death anxiety has been an inconclusive one because of the multidimensional nature of both religion and death anxiety. There is, however, a lack of scholarship on death anxiety and religion in non-western cultures.

    In cultural anthropology, death studies have developed into a substantial research niche. There has been ample attention for practices pertaining to e.g. the process of dying, death as transition, as well as to the interaction with the dead body. Important here, too, is the global perspective on death, also in the sense of engaging with ontologies of life and death outside of the established scientific-medical spectrum.

    This special issue encourages scholars from different disciplines, not just restricted to the ones we mentioned, to contribute to this debate. Of special interest are situations in which religion becomes overbearing and a burden to carry forward in times of death, or if religious practices are obstructed, for example, due to the COVID-19 pandemic. How do these crisis situations affect the relationship between religion and death? This special issue aims at invoking curiosity, enquiry and interest in looking at the different facets of this topic.

     The special issue on ‘Death and Religion’ invites empirical (qualitative and quantitative), review/conceptual and analytical papers focusing on the different facets of this relationship from scholars in different disciplines such as: Psychology, Sociology, Anthropology, Theology, Philosophy, Cultural Studies, Thanatology, Health Humanities, Social Care and Social Work. Among others, topics or areas of focus might include:

  • Death anxiety and religiosity in non-western cultures
  • The different perspectives to ‘Extrinsic Religiosity’
  • Is ‘Intrinsic Religiosity’ really the reliever of anxiety?
  • Psychological/sociological/psychosocial significance of death rituals
  • The changing nature of death rituals
  • Personal religious beliefs and ideas about death
  • Belief in afterlife and death anxiety
  • The changing relationship between death and religion due to the COVID-19 pandemic
  • The non-religious traditions and death
  • Autoethnographic accounts of performing/witnessing death rituals
  • Death as latent and religion as evident in Freudian texts
  • Religious Literacy and the end of life care
  • Extinction as ultimate death and other morbid anxieties of the Anthropocene

Authors publishing their articles in the topical issue will benefit from:

– transparent, comprehensive and efficient peer review,

– free language assistance for authors from non-English speaking regions.

Because “Open Theology” is published in Open Access, as a rule, publication costs should be covered by so called Article Publishing Charges (APC), paid by authors, their affiliated institutions, funders or sponsors.

Authors without access to publishing funds are encouraged to discuss potential discounts or waivers with Managing Editor of the journal Katarzyna Tempczyk ( before submitting their manuscripts.


Submissions will be collected from September 1 to October 31, 2021, via the on-line submission system at

Choose as article type: “Death and Religion”

Before submission the authors should carefully read over the Instruction for Authors, available at:

All contributions will undergo critical peer-review before being accepted for publication.

 Further questions about this thematic issue can be addressed to Khyati Tripathi at In case of technical or financial questions, please contact journal Managing Editor Katarzyna Tempczyk at

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Call for Papers: The Spirit, the Kingdom & Ecumenism – Wolfhart Pannenberg’s Doctrine of the Church.

The theological thought of Wolfhart Pannenberg has generated significant conversations, since  the publication of Revelation as History in 1961. Since his passing in 2014, dozens (269) of doctoral dissertations written in English have engaged his corpus, launching a new generation of  scholars who have been impacted by his life and work. 

In an effort to gather scholars interested in the legacy of this seminal thinker, the Pannenberg Symposium will host a conference on March 25 & 26, 2022, in collaboration with Loyola University Chicago, Institute for Pastoral Studies and the Hank  Center for the Catholic Intellectual Heritage. 

Commemorating the 25th anniversary of the publication of Systematic Theology, Vol. 3 in English, this conference will address the following theme: 

The Spirit, The Kingdom, and Ecumenism—Wolfhart Pannenberg’s Doctrine of the Church. 

Thus, we would like to extend a Call for Papers engaging Pannenberg’s thought particularly as developed in Vol. 3 of his Systematic Theology. Potential topics include: 

  • Pneumatology: Person and Work of the Holy Spirit
  • Ecclesiology: Nature and Purpose of the Church, doctrine of election
  • Eschatology: The coming kingdom of God and its establishment in history
  • Sacramental Theology: Ecumenical scope, presence of the Spirit in the Eucharist, ministry/ordination
  • Ecumenism in his doctrine of the Church and his work with the World Council of Churches
  • The Church and Society
  • Pannenberg’s political theology and engagement with liberation theology
  • Natural law
  • Theodicy and the coming of Justice

We are especially interested in engaging scholars from a diversity of denominational, cultural, and theological perspectives  to create a critical and constructive conversation about the significance of Pannenberg’s theology for contemporary thought.  Proposals from a wide range of theological approaches are encouraged. 

To respond to the call for papers, please send a proposal of no more than 500 words to  Proposals will be evaluated on the contribution they could make to the symposium theme, the clarity of the proposed research  plan, and their significance for the study of Pannenberg’s theology. Proposals should be submitted by July 1, 2021 and will be  subject to a blind review process. Doctoral students and junior scholars are encouraged to submit a proposal. A limited number or registration scholarships are available for those in need. 

The organizers for the conference also have two hopes for future efforts growing out of this conference. First, they will be  seeking publication for a selection of the best papers coming out of the conference as part of an edited volume. Second, our  hope is that the conversation generated by the attendees may give rise to further meetings of the Pannenberg symposium on  a regular basis. Scholars who are interested in such an ongoing project are also encouraged to notify the organizers of their  interest in this broader effort.

TheoLogica Call for Papers: Analytic Science-Engaged Theology

Guest editors: Joanna Leidenhag and Benedikt Göcke

Analytic theology and Science-Engaged Theology are two of the most exciting  movements within theology in recent years. Both are interdisciplinary endeavours  that seek to use the tools and insights from others sub-disciplines (areas of analytic  philosophy and the natural sciences, respectively) in the service of theology. Analytic  theology and science-engaged theology both maintain the primacy and integrity of  the theological task, whilst simultaneously inviting other disciplines to enrich theological reflection, criticism, and declaration. 

What these recent trends show is that theologians no longer need to (if they  ever did) fear forms of rationalism or empiricism that, in previous generations, have  been used to exclude theological discourse from the public square or academic  University. It is clearly the case that theologians have long appealed to reason and  experience as sources for theological reflection and correction. But in analytic theology  and science-engaged theology, we can see that theologians can also use (as well as  critique) the highly constrained, specialised, and systematised forms of reasoning and  evidencing that is found in analytic philosophy and the natural sciences. Analytic  theology and science-engaged theology are in this sense complementary movements  that signal that theology has now reached a kind of quiet confidence that does not  need to fight, flee or submit to other forms of inquiry. 

Whilst analytic theology and science-engaged theology have developed  separately, they substantially overlap on the question of how theology can best engage  other disciplines. Thus, there is scope for a further alliance of these movements in the  form of analytic science-engaged theology. Such an analytic science-engaged theology  would use the tools of both analytic philosophy and some specific area of the natural  sciences within their theology. We are inviting papers that exemplify this kind of fine grained, interdisciplinary, constructive theological work. We are not primarily  looking for papers that discuss the possibility or nature of analytic science-engaged theology, but for papers that exemplify this sub-field by exploring a theological  question using both scientific and analytic resources.  \

We welcome all forms of analytic science-engaged theology; in particular, we  are very interested in papers that engage a theological tradition outside of mainstream  Christianity, or which prioritize the voices of marginalized groups.” 

Deadline for submissions: October 1st, 2021 

Full papers should be submitted via our website: In order to contribute equally to  scientific international discussions held in several languages, articles written in  English, French, German, Italian, and Spanish are accepted. Visit the TheoLogica  homepage for a description of the journal and instructions to authors. 

PDF version of this CFP can be found here.

Yours sincerely, 

Joanna Leidenhag and Benedikt Göcke



ETS/EPS Southwest Regional Meeting – The Problem of Evil (April 23-24, 2021)

The 2021 ETS/EPS Southwest Conference will be virtually hosted by University of the Southwest and will feature live webinars and virtual paper presentations.

Plenary Speaker: Eleonore Stump (SLU)

ETS and EPS members of any rank (including graduate students) from any region may submit a proposal to present a paper virtually at this teleconference. Plenary and individual presentations will be held through virtual meetings. Accepted presenters must provide their own meeting weblinks. The proposal may be related to topics in the fields of Biblical Studies, Theology, Church History, Philosophy, Ethics, or Ministry though preference will be given to papers related to the problem of evil.

To register for the conference, please go to: conference-ets-eps-2021

Development of Doctrine – Conference & Call for Papers: June 10-12, 2021.

The Sacra Doctrina Project and St. Bernard’s School of Theology and Ministry are co-sponsoring a conference and call for papers on the topic of….

Title: Development of Doctrine: Revelation, Magisterium, and Human Reason.

Date & Location: June 10-12, 2021| Rochester, NY

Speakers: Matthew Levering (keynote) Stephen Loughlin (plenary) & Fr. Aquinas Guilbeau, O.P. (plenary)


Vatican I declares that “right reasoning . . .  illumined by [the light of faith], perfects the knowledge of divine things,” but also that, “the doctrine of faith . . . has not been handed down as a philosophic invention to the human mind to be perfected, but has been entrusted as a divine deposit to the Spouse of Christ, to be faithfully guarded and infallibly interpreted.” (Dei Filius, 4)

How does reason perfect faith? How does the theologian perfect knowledge of divine things while faithfully guarding the revelation entrusted to the Church? If, as St. John Henry Newman says, “here below to live is to change, and to be perfect is to have changed often,” how does our faith stay alive while remaining the same? How do we distinguish between organic and inorganic development of doctrine?

These questions cut to the heart of philosophy and theology as disciplines in service to the Church. Differing answers to these questions are the source of the contemporary crisis in Catholic thought.

Call for Papers:

Please submit a ~300 word abstract by May 12021 to

Priority consideration will be given for proposals received by April 1, 2021.

*Proposals already accepted in the 2020 call for papers do not need to resubmit.*

CFP: AAR Annual Meeting 2021

Submit Your Proposal for the 2021 Annual Meeting in San Antonio, TX
Deadline: March 1 at 5 p.m. EST
For scholars of religion, our Annual Meeting represents the networking event of the year, offering unparalleled opportunities to connect with colleagues, engage leaders in the field, and learn about the latest scholarship through paper presentations and panel discussions.

The chance to deliver your own paper starts with submitting a proposal to our Call for Proposals. We have over 160 Program Units with individual calls for you to choose from. Not sure what makes a great proposal? Check out this guide to writing a successful proposal by Kecia Ali.

Questions? Email
Submit or Learn More

Call For Papers: Scripture & Theology Panel of the 2021 European Academy of Religion Conference.

(This post was taken entirely from the S&T website here.)

Christianity relates to the Bible. Yet here the questions begin: How have the Christian Scriptures been received theologically throughout the Christian tradition? How can biblical studies and systematic theology fruitfully interact and produce tenable arguments for the Christian faith in the context of the 21st century? What is the theological status of the Bible? How does the Bible function as a norm for theological reflection and within theological construction?

The 2021 panel of the study group, “Scripture & Theology,” aims to address questions like these with a particular focus on the relevance of science (or: the sciences). While there is a long-standing tradition of exploring the relationship between theology and science, there has been a lack of attention to the role of science in the triad of scripture, theology and science in general. In the 2021 panel, the Scripture and Theology study group will bring together scholars from a wide range of countries to focus on questions pertaining to the unique relationship of theology and science.

We invite contributions to two tracks:

#1: The general track is for contributions reflecting the relation between scripture and theology in general.

#2: The focus track for contributions reflecting on the role of science(s). Contributions to this track could, for example, address any of the following questions:

  • Can theology live up to the demands which science imposes on theology?
  • How can theology incorporate current research in the fields of evolutionary biology or the neurosciences?
  • How are scripture and theology informed by the sciences? How can the philosophy of science help to understand this process?
  • Can scripture or theology provide a grammar or paradigm for science?
  • In what way does theology presuppose and underlie current scientific endeavours?
  • What does scripture/theology say about the origin and perception of knowledge?
  • How does one’s methodology influence the conclusions drawn from a biblical or theological perspective?
  • From a historical perspective, how have biblical scholars and theologians interacted with science?
  • What are challenges and/or critiques from various scientific fields to scriptural interpretation, theology, and hermeneutics?
  • How does the scientific field understand the role and contribution of Biblical Studies and Theology?

Interdisciplinary research is encouraged as well as contributions from particular disciplines, given the connection to the general issues (track 1) or the relationship between science and religion (track 2) is evident. Contributions from the theological disciplines, such as biblical studies, historical theology, or systematic theology are welcome, as are contributions from the philosophy of science, neurosciences, biology, chemistry, physics and other fields of study. Transdisciplinary contributions are possible as well. In any given case, we ask that potential presenters (a) present original research in the context of the given state of the art(s) and sciences; and (b) prepare papers that make their content accessible to an audience consisting not only of experts in the given field(s).

History of S&T

The first meeting of the study group “Scripture & Theology” was part of the second Annual Conference of the European Academy of Religion, EuARe 2019. The second meeting took place in 2020. Currently we are preparing a first publication, based on the papers presented in the last two years.

In 2021, the study group again convenes scholars from various countries, denominations and fields for research at EuARe 2021. We continue to aim at a critical-constructive dialogue regarding how to be responsible practitioners of theology in dialogue with the entire scientific field.

S&T Steering Committee

  • Tomas Bokedal (NLA Bergen, Norway & University of Aberdeen, United Kingdom)
  • Michael Borowski (Vrije Universiteit Amsterdam, The Netherlands)
  • Ludger Jansen (University of Münster & University of Rostock, Germany)

S&T Programme Committee

  • Nikolaos Asproulis (Volos Academy for Theological Studies, Greece)
  • Gijsbert van den Brink (Vrije Universiteit Amsterdam, The Netherlands)
  • Hans Burger (Researchgroup BEST, Theologische Universiteit Kampen, The Netherlands)
  • Mark Elliott (University of Glasgow, United Kingdom)
  • Georg Fischer (Universtiy of Innsbruck, Austria)
  • Arnold Huijgen (Researchgroup BEST, Theologische Universiteit Apeldoorn, The Netherlands)
  • John Milbank (University of Nottingham, United Kingdom)
  • Thomas Söding (Ruhr University Bochum, Germany)

Organizational Team of S&T 2021

  • Michael Borowski (Vrije Universiteit Amsterdam, The Netherlands)
  • Brandon Watson (University of Heidelberg, Germany)


The panel welcomes contributions from all theological traditions. Papers will be selected via a peer-review process based on scholarly quality and relevance for the panel. Given that the panel will consist of several slots, we will assemble sub-topics for each slot.

If you wish to present a paper at the workshop, please submit a PDF file with an abstract of 500 to 1000 words, plus a short summary of up to 150 words, plus references via Easychair ( before March 21. We will notify authors of the acceptance of their paper before April 21.

Abstracts of accepted contributions will be made available to participants to be pre-read before the panel, in order to allow better preparation and feedback for the presentations.

We intend to publish a selection of the papers together with other contributions in a collected volume edited by the study group.

Please direct all questions regarding the workshop to

For registration and other organisational matter regarding the conference of the European Academy of Religion, and for information about the academy itself, please refer to

Updates on the panel are posted on

Formal Requirements

  • Abstracts for review: PDF file with 500 to 1000 words, plus a short summary of up to 150 words, plus references
  • After acceptance, abstracts may be revised and extended.
  • Papers for publication: 5000 to 7000 words
  • Oral presentations: 20 minutes, followed by 20 minutes discussion (including up to 5 min response by an invited respondee).

Important Dates 

March 21: Deadline for submissions of abstracts

April 21: Acceptance notification

June 6: Deadline for submitting revised (and possibly extended) abstracts

Aug 30 – Sep 2, 2021: EuARe 2021 (in Münster or – if necessary – online)

Dec 31, 2021: Submission of camera-ready version for collected volume

European Academy of Religion – Annual Conference & Call for Papers

It is with great pleasure that the European Academy of Religion announces its fourth Annual Conference, which will take place in Münster (Germany) between Monday, August 30th and Thursday, September 2nd, 2021. Westfälische Wilhelms-Universität Münster will be the organizing institution. As in previous years, the scientific program will be composed of working sessions (panels and book presentations) and keynote lectures that will focus on the overarching topic Religion and Change. (click link for details)

The call for proposals is open: proponents will be able to submit their panels and AMC sessions until Monday, March 1st, 2021 (23:59, GMT+1). (click link for details)

Due to the COVID-19 related emergency, the conference will be moved online in case the sanitary measures should not allow to host it in presence. Conference cancellation will be announced in due time, with further information on how to run the sessions online.

While registrations to the conference will open in early 2021, important dates for proposal submissions are
as follows:

~ Opening of the resubmission of 2020 panels Friday, December 4th, 2020
~ Opening of the call for panels and AMC proposals Friday, December 4th, 2020
~ Deadline for the resubmission of 2020 panels Wednesday, December 23rd, 2020
~ Opening of the call for papers (within accepted panels) Monday, February 1st, 2021
~ Deadline for panel and AMC submissions Monday, March 1st, 2021
~ Deadline for paper proposal submissions Wednesday, April 21st, 2021
~ Deadline for sending the final details of all accepted sessions Wednesday, April 21st, 2021
~ Deadline for requesting changes regarding the scheduling of all sessions included in the conference program Wednesday, June 6th, 2021

CFP: 2021 Virtual Southeast Regional Meeting of the Evangelical Philosophical Society

Call for Papers: 2021 Virtual Southeast Regional Meeting of the Evangelical Philosophical Society

On March 19-20, 2021, Charleston Southern University will host the Southeast Regional Meeting of the Evangelical Philosophical Society, in conjunction with the meeting of the Evangelical Theological Society.

The conference will be held live via Zoom.

Conference Theme: The Doctrine of God

Plenary speaker: Dr. Scott Swain (President of the Reformed Theological Seminary, Orlando, FL)

All members of EPS (full, associate, and student) are invited to submit a paper proposal on any philosophical topic (papers connected to the conference theme will be given priority). To sign-up/renew EPS membership, please go here (membership includes a print subscription to Philosophia Christi).

Paper proposals of 200-300 words, prepared for blind review, should be sent via e-mail as an attachment to Ross Parker, associate professor of Christian Studies at CSU ( Include a title for the paper.

In the body of your e-mail include the following: contact information (e-mail and phone number), membership status in EPS, institutional affiliation (school, church, or ministry name).

Deadline for proposals: February 12th

Presenters must register for the conference, which can be done at

Important Update for: “Women and God” Call for Papers (Logia Postgraduate Interdisciplinary Conference)

(a) Call for Papers deadline has been extended to Jan 31, 2021
(b) The corrected email to send papers to is logiatheology

Conference date: Thursday 27th, May 2021
(See conclusion of of posting for submission deadlines and other dates)

Call for Papers

We invite short paper submissions on the theme of “Women and God”. Any student currently enrolled in a postgraduate degree programme is welcome to apply by submitting a 100-250 word abstract. Topics might include, but are not limited to: Feminist philosophy of religion and theology; Feminist hermeneutics; The life or thought of women in relation to spirituality; Close engagement with female theologians or philosophers; Theological depictions of women in the arts; Questions of religious authority and female bodies; Female-images of the divine or other feminine religious symbols (e.g. the church as the ‘bride of Christ’, Gaia, Uzza, or The Morrίgan); Discussions of religious devotion that have been historically associated with women’s spirituality; The role of women in religious movements.

Call for Respondents

We are also looking for volunteers from female postgraduate students, post-doctorates, or University faculty to be respondents to papers and chair sessions. Respondents can approach us in connection with a prospective author or independently. Those who are submitting papers may volunteer to be a respondent also.

Registration for this conference is free of charge and open to everyone. All inquiries, abstract submissions or volunteer respondents should email: logiatheology at

Keynote speakers

Prof Kate Kirkpatrick is a Tutorial Fellow in Philosophy and Christian Ethics at the University of Oxford. Her research focuses on intersections between philosophy, religion, and culture in twentieth-century French phenomenology, existentialism, and feminism – especially in the works of Simone de Beauvoir and Jean-Paul Sartre. Her books include, Sartre and Theology, The Mystical Sources of Existentialist Thought, and most recently Becoming Beauvoir: A Life.

Prof Sabine Hyland is an anthropologist and ethnohistorian at the School of Divinity, University of St Andrews. Her research involves both 400-year old Spanish manuscripts and travel to remote mountain villages in Central and Southern Peru to meet with native community leaders, local healers and diviners. Her books include, The Chankas and The Priest: A Tale of Murder and Exile in Highland Peru, God of the Andres: An Early Jesuit Account of Inca Religion and Andean Christianity and many more. Prof Sabine also features on the History Channels recent documentary Mankind – The Story of All of Us.

Important Dates

Deadline for Abstract Submissions: January 31st, 2020
Notification of Accepted Papers: February 14th, 2021
Papers to be pre-circulated to Respondents: May 8th, 2021
Conference Date: May 27th, 2021

Logia is an organisation within the St Mary’s Divinity School at the University of St Andrews that seeks to support and promote female scholars.
Many thanks go to the St Leonards Postgraduate Fund (University of St Andrews) for their generous support of this conference.

Call For Papers – Negotiating Good Life in Times of Crisis: Voices of Theology and Religious Studies

Call For Papers

PThU International Conference warmly invites you to submit a paper proposal, to participate in this international conference, and to reflect with us on good life from various contexts, in times of crisis and beyond.

We invite paper and panel proposals on, but not restricted to, the following topics:

  1. Historical perspectives on negotiating good life in times of crisis.
  2. Discussions of texts and religious sources that relate to crisis.
  3. Christian understanding and practices as a source for the good life.
  4. Reflections on the relationship between various types and levels of crisis (ecological, health, economical, global and local disparity) and religion.
  5. The critical role of academic theology and/or religious studies when reflecting on crisis, good life and lived religion.
  6. Case studies of empirical practices in past and present through which the good life is negotiated and furthered.
  7. The role of interreligious dialogue and cooperation in negotiating responses to crises and establishing criteria for good life.
  8. Philosophical reflections, such as on the ontology and epistemology of the good life.

Guidelines for submitting proposals – Determine which type of proposal you wish to submit. You can either submit an individual paper proposal or a panel session proposal.

Paper proposal – A paper written by you (and possibly a co-author) that you will present in response to the conference theme. The timeslot for a paper presentation is 20 minutes.  Please submit the title of your proposal, and an abstract of 300 – 400 words describing the content of the proposed paper on the website ( )

Proposals must include one’s name, email-address, and current affiliation and position, if any.

Panel proposal – A proposal of a complete session of 3 or 4 different papers on a common theme related to the conference theme, complete with its own description, title, a presider, paper presentations, and (optionally) a respondent. Presenters in a panel session must submit their proposals (each also with a title and abstract of 300-400 words) to the panel session organiser, who in turn is responsible for submitting the entire proposal.

Timeslot for a panel is 60 or 90 minutes, with each paper presentation lasting no longer than 15 minutes. The proposal should include for all participants one’s name and current affiliation or position, if any.

Deadline for submitting proposals: 31 March, 2021.


Dates of the conference: 25-28 October, 2021
Venue: De Thomas, Prinses Irenestraat 36, 1077 WX Amsterdam
Theme: Negotiating Good Life in Times of Crisis: Voices of Theology and Religious Studies

Keynote lectures by
Dr. Cynthia Rigby, USA
Dr. Allan Boesak, South-Africa
Dr. Aruna Gnanadason, India
Rabbi Awraham Soetendorp, The Netherlands

Young theologians’ panel with
Thandi Soko-de Jong
Ruben van Zwieten
Almatine Leene o.v.
Martijn Stoutjesdijk

Conference Overview

Theologians and scholars in religious studies are called to reflect on good life. This international conference seeks to create a platform for reflecting together on good life in the face of the interrelated crises of today’s world. The conference aims to explore what constitutes a ‘good life’ and in what way ‘good life’ is envisioned and promoted in religion. We will inquire sources as well as beliefs and practices, in both historical and contemporary perspective. How do Christians and others negotiate ‘good’ life in times of crisis?

Crisis situations have an enormous impact on people’s lives. Natural disasters, illness, conflict or violence: they all affect people’s health, mind and social wellbeing. It’s during such times that people reconsider what it means to live a ‘good’ life. How can they flourish when they’re confronted with economic or environmental collapse? How do they give meaning to their lives when their job is on the line? And what makes their lives worth living when they’ve contracted a fatal illness?

Theologians and religious scholars ask questions like:

  • Which sources do we use to define what good (and bad) life is? How do people implement those sources?
  • What makes a source or an activity that furthers good life in times of crisis ‘religious’?
  • What does a Christian understanding and how do Christian practices contribute to good life?
  • How do competing views and practices of good life relate and interact?
  • Can various ways of looking at what good is and how it is obtained, exist side by side?
  • Can we learn from takes on good life that differ from ours?
  • And, importantly, is good life in times of crisis for one compatible with good life for another? Can good life for humans also be good for animals and nature – and the other way around?

Good life is about meaning: Good life is often connected to living a meaningful life: a life worth living, that contributes to flourishing. It can be applied in many other contexts, as well: when coping with crises, vulnerability, fragility, hardships and suffering or in context of care and ageing, communities that deal with disaster and in response to ecological challenges.

Good life from a religious perspective: Viewed from a religious perspective, good life typically relates to a transcendent and ultimate reality. It is, for example, characterised by being created in the image of God, by a covenant, good deeds, salvation, reconciliation, liberation, grace, discipleship, love, service, responsibility, compassion, community and, what has been called, eschatological imagination.

Christian theologians may refer to divine presence and intervention, to God, revelation in the Bible, Jesus Christ, the Holy Spirit, cultural and religious experience. Other religions may call upon different sources. Religious studies scholars don’t necessarily identify with the various religious phenomena and sources they study. This may, in fact, also be the case with theologians when they refer to sources, beliefs and practices from the past. Those were once authoritative and inspiring, but are now challenged by new developments. This hermeneutical challenge also holds for developing views on what is good life in religious perspective in times of crisis.

Renegotiating visions of a good life: Visions of good life need to be negotiated time and again, within a person, within a religion, and between persons, religions, and different contexts and situations. They may coincide or collide with other forces and ideals: political, economic, national, ecological, religious, cultural and many more. This is not only a phenomenon of our time. Throughout history and across the globe, cultural and religious traditions have interacted and often clashed, triggered by processes of globalisation,  human mobility, and economic disparity. Aspects of religions that were long taken for granted are challenged by religious diversity, sexual diversity, awareness of gender, racism and ecology.

Shifting visions on good life during a crisis: In times of crisis, religious identities react and shift. For example, the ecological crisis fundamentally calls into question the anthropocentric worldview of Western Christianity. The current racial struggles challenge the way we read and interpret our religious sources. Health crises involve negotiating moral views on life and death. All these factors challenge existing views of what is good.

Globalisation and good life: Globalisation is an ambivalent process, from many perspectives, including a religious one. On the one hand, a global world triggers world-wide solidarity by religious communities. A multi-cultural and (digital) network society bears the possibility for mutual enrichment of religions. It enables inter-religious dialogue. On the other hand, unchained globalisation may cause wars, excessive migration, poverty, and global natural, economic and health crises, which also bear local and personal effects. In today’s world, the individual, local, regional, national and global levels are inextricably connected. In turn, such crises may bring out the good in people. They learn to appreciate their local communities and environment and display solidarity and care for each other. They take a break from the rat race and may even decide to change their lifestyle drastically.

Religious sources for negotiating good life in times of crisis: History has known other periods with extensive globalisation, such as the periods of Persian, Greek and Roman dominion. The Mediterranean world in this period is the cradle of Zoroastrianism, Judaism, Christianity, and Islam. The Hebrew Bible, the New Testament, the classical rabbinic literature, and the Koran were consolidated or written in this period. These sources bear witness to similar crises and responses to crises in different periods. Yet many of them are considered authoritative or inspiring to the present day. Throughout history, theological reflections on, additions to, and interpretations of these sources have been produced continuously, and they do until the present day. These reflections and interpretations, including those of people from the margins, have led to new practices and rituals. Asian religions such as Buddhism are currently gaining followers far away from their places of origin. Together with new religious forms, they offer sources for, and ways of dealing with good life and crisis.

Dates of the conference: 25-28 October, 2021

Venue: De Thomas, Prinses Irenestraat 36, 1077 WX Amsterdam

If you have any questions, please don’t hesitate to contact us: conference2021 @

Organising Committee

Prof. dr. Henk de Roest
Prof. dr. Heleen Zorgdrager
Dr. Lieve Teugels
Shingi Masunda, MA
Drs. Albert Nijboer, International Officer
Esther van Beem, Communication Advisor

Protestant Theological University

The PThU is a specialised university for the study of Christian theology, whose proud history stretches back over 150 years. Its renowned predecessors from Kampen, Leiden and Utrecht joined forces in 2007 to form the Protestant Theological University. Since 2012 the PThU has had its campuses in Groningen and Amsterdam.


Scientific research at the PThU is divided into two research groups. In the Moving Identities research programme, we ask about the influence of global processes on the identity formation of people and communities. Our research programme Mediating Good Life focuses on the question: what is a ‘good life’?

Call For Papers: The Bible and Migration (Open Theology)

Open Theology invites submissions for the topical issue “The Bible and Migration,”prepared in collaboration with the conference “The Bible on the Move: Toward a Biblical Theology of Migration,” held at Fuller Theological Seminary in January 2020.

This special issue asks how cutting-edge biblical scholarship should inform conversation about and action relating to migration in the twenty-first century, bridging the gap between biblical studies, theology, and activism. Articles should examine how the biblical texts reflect diverse migrant experiences, as well as ways in which these texts reflect theologically on migration and appropriate responses to it among migrants and host communities. Articles may also critically interrogate the Bible’s use in arguments over migration and migrants’ reception by host communities. For purposes of this issue, ‘migration’ is understood to include refugee movements, internal and external displacements, and a wide spectrum of voluntary and involuntary migration motivated by famine, war, economics, and other causes. Contributions from the perspective of the Hebrew Bible / Old Testament or the New Testament are welcome, as are contributions that seek to take the perspective of both into account.

Authors publishing their articles in the topical issue will benefit from:
* transparent, comprehensive and fast peer review,
* free language assistance for authors from non-English speaking regions.

Because Open Theology is published in Open Access model, as a rule, publication costs should be covered by so called Article Publishing Charges (APC), paid by authors, their affiliated institutions, funders or sponsors.

Authors without access to publishing funds are encouraged to discuss potential discounts or waivers with Managing Editor of the journal Katarzyna Tempczyk (katarzyna.tempczyk @ before submitting their manuscripts.

How To Submit

Submissions will be collected by April 30, 2021, via the on-line submission system at
Choose as article type: “The Bible and Migration

Before submission the authors should carefully read over the Instruction for Authors, available at:

All contributions will undergo critical peer-review before being accepted for publication.

Further questions about this thematic issue can be addressed to Carly Crouch at In case of technical or financial questions, please contact journal Managing Editor Katarzyna Tempczyk at

Call for Papers: Experimental Psychology and the Notion of Personhood (Scientia et Fides)

Cover Page

Scott Harrower (Ridley College, Australia), Ryan Peterson (Biola University, USA) and Juan F. Franck (Universidad Austral, Argentina)

The proposed Special Issue of Scientia et Fides aims at documenting and promoting high level integrative work that extends the insights of psychological science into the philosophical and theological discussions of what is a person.

Psychological science is based upon empirical research and concepts that justifiably arise from data. It often requires the revision of previous models by asking new questions, thereby opening up new avenues for exploration in theological and philosophical debates that have gotten bogged down. Theology and philosophy would be thus greatly strengthened if these disciplines were able to warrant their claims and also nuance these based upon the findings of psychological science. There has been some remarkable mutual interdisciplinary enrichment in the study of free will, agency, moral attitudes, character building, and religious beliefs. This Special Issue capitalizes on the fruitfulness of such previous work, inviting cross-disciplinary studies on the relevance and import of psychological science for renovating philosophical and theological discussions on personhood.

Philosophers, theologians and psychologists (especially those in the developmental and social fields), share a common interest in the notion of personhood. It is an anchor point that supports a rich phenomenological description of our human experience (embodiment, subjectivity, interiority, relationality, spirituality, morality and transcendence), it accounts for the metaphysical place of man in the great chain of being, and it also reflects the presence of the divine, thus illuminating the foundations of religion. The present call for papers welcomes a wide variety of views and subjects. It aims at overcoming the sterility of overly strict epistemological divides, at the same time as recognizing some necessary methodological distinctions. It therefore endeavors to contribute to an expanded exercise of reason, bringing together mutually illuminating research methodologies.

Papers submitted for review will reflect the present state of the art of debates and studies at the intersection of these fields, and will typically consist in either of the following, or a combination thereof: (1) theoretical or conceptual discussions that show why a fruitful engagement between experimental psychology and philosophy and/or theology can specifically advance our understanding of personhood; (2) specific contributions of psychological science that illuminate, enrich, challenge or nuance a particular notion of personhood; (3) claims and arguments drawn from philosophical or theological knowledge, which could open up new paths for collaborative work with experimental psychology.

Contributions in English, Spanish, Polish, German, French, Italian, or Portuguese, addressing abovementioned or related topics, may be submitted (after registration) on the journal’s website:

For further information, please contact the editors of the Special Issue at:  

The submission deadline is 31 May 2021.

SET Foundations Is Now Accepting Applications for a Summer 2021 Hybrid Seminar on Causation & Explanation in Science!

SET Foundations has a wonderful opportunity for early and mid-career theologians and philosophers of religion. We are excited to announce that we are now accepting applications for our Summer Session 2021More information can be found on our newly redesigned website

In response to COVID-19, the 2021 Summer Seminar will follow a hybrid-regional model. Access to a module containing lectures, readings, and interactive content will be provided to all participants in May. Participants will then meet in one of three synchronous sessions where they will be joined by speakers, theologians, and hosts to engage in discussions of the seminar content and receive feedback on their project proposals. We think this structure is the best chance we have for maintaining some in-person meetings next summer.

About SET Foundations:

Our goal is to connect scholars working in philosophy of religion and theology with recent insights from philosophy of science on topics such as causation, explanation, modeling practices, scientific confirmation, and natural laws. We will offer a variety of opportunities for philosophers of religion and theologians to engage with philosophy of science, and fund research and pedagogical projects that integrate philosophy of science with theology and philosophy of religion.